All 100 ślokas/Śloka 01

ŚLOKA 01 / 100

Power in union

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SOUNDARYA LAHARI

ŚLOKA 01

śivaḥ śaktyā yukto

śivaḥ śaktyā yukto yadi bhavati śaktaḥ prabhavituṃ
na cedevaṃ devo na khalu kuśalaḥ spanditumapi ;
atastvāmārādhyāṃ hariharaviriñcādibhirapi
praṇantuṃ stotuṃ vā kathamakṛtapuṇyaḥ prabhavati . 1 .
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The Power of the Mother

Still Śiva, the revelation of Devī, their inseparable union, and the reverence of Hari, Hara and Viriñci—ending in the devotee’s bow.

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YOUR PLACE IN THE STORY
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The verse and the visual interpretation

Śloka 1 praises Śakti as indispensable to Śiva’s activity, even the slightest movement. It calls Her worthy of worship by Hari, Hara and Viriñci, then asks how one without accumulated merit could bow or praise Her.

The standing forms, their union, shared radiance and cosmic pulse are artistic metaphors. The opening dramatizes the second line before returning to the first line of the verse. They do not depict a literal time before Śakti existed, or suggest that She arrives from outside Śiva. The worshippers and the small human devotee make the verse’s turn toward reverence and humility visible.

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Still Śiva
na cedevaṃ devo na khalu kuśalaḥ spanditum api
Without Śakti, Śiva cannot even stir.

Devī revealed
śivaḥ śaktyā yuktaḥ
Śakti — inseparable from Śiva.

Becoming one
śivaḥ śaktyā yuktaḥ
Their forms unite: one inseparable presence.

The first pulse
yadi bhavati śaktaḥ prabhavitum
United with Śakti, Śiva has the power to manifest.

Hari · Hara · Viriñci
atas tvām ārādhyāṃ hari-hara-viriñcādibhir api
Even Hari, Hara and Viriñci worship You.

The devotee’s bow
praṇantuṃ stotuṃ vā katham akṛtapuṇyaḥ prabhavati
Without accumulated merit, how could I bow to You or sing Your praise?

About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

8 selected phrases

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Selected phrases and English meanings for Śloka 1
Selected phraseMeaning in context

Śiva, joined with Śakti

A closer look

yukto is the joined form of yuktaḥ before yadi.

when he is able to create

A closer look

Read this condition together with the opening phrase.

if it is not so

A closer look

Word separation: na cet evam.

the god cannot even stir

A closer look

Word separation: spanditum api.

therefore, you who deserve worship

A closer look

Word separation: ataḥ tvām ārādhyām.

even by Hari, Hara, Brahmā and others

A closer look

Hari, Hara, and Viriñci name Viṣṇu, Śiva, and Brahmā.

to bow down or offer praise

A closer look

The two infinitives express acts of reverence.

how can one without prior merit be capable?

A closer look

Word separation: katham akṛtapuṇyaḥ prabhavati.

About these phrase meanings

Selected phrases and editorial word analysis, not a complete scholarly translation. The English explanations are editorial and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail.

The earlier phrase-level pilot was cross-checked with the word meanings in Dr. Rama Venkatraman & Dr. Uma Krishnaswamy’s Tamil and English translation, verse 1 ↗. The phrase text is drawn directly from the selected V4 edition; Telugu-Vigananam keeps its printed spellings and hyphens; the English follows the base Sanskrit and does not separately translate variant readings.

A first understanding.

Śiva can act when united with Śakti; without Her he cannot even stir. The poet asks how one without accumulated merit could praise Her, whom the gods themselves worship.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

The opening is a conditional statement: Śiva’s capacity to act is expressed through union with Śakti. The next line sharpens the claim by moving from the grandeur of creation to the smallest motion. Even stirring is presented as dependent on that union. The verse does not narrate a time when Śakti arrives from somewhere outside Śiva.

The word ataḥ, “therefore,” turns this assertion into an address to the Goddess. Hari, Hara, and Viriñci name Viṣṇu, Śiva, and Brahmā. Their worship establishes the scale of her praise before the speaker considers his own capacity to approach her.

The final question makes bowing and praising themselves occasions for humility. “One without accumulated merit” belongs to the voice of the devotee; this learning companion does not use it as a rule excluding anyone from reading. The progression is from divine activity, to divine worship, to the speaker’s own act of praise.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

Recall something you were able to do today. What relationships, capacities, and support made it possible? Read the opening again with that awareness of dependence. What changes in the quality of your gratitude? This is a reflective invitation, not an equation of ordinary activity with the verse’s theology.

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

Śiva and Śakti

The first two lines connect Śiva’s activity with Śakti; the connection is explicit in the verse.

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Grace and approach

The closing question presents the ability to bow and praise as something to receive with humility.

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What does Śakti mean in my understanding of the Divine?

Keep a question, a phrase, or an observation. This note belongs to Śloka 1.

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English study notes are editorial interpretations. Sources & reading notes →