All 100 ślokas/Śloka 10

ŚLOKA 10 / 100

The returning current

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SOUNDARYA LAHARI

ŚLOKA 10

sudhādhārāsāraiścaraṇayugalāntarvigalitaiḥ

sudhādhārāsāraiścaraṇayugalāntarvigalitaiḥ
prapañcaṃ siñcantī punarapi rasāmnāyamahasaḥ;
avāpya svāṃ bhūmiṃ bhujaganibhamadhyuṣṭavalayaṃ
svamātmānaṃ kṛtvā svapiṣi kulakuṇḍe kuhariṇi . 10 .
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The Graceful Descent

Nectar bathes creation. The Divine Mother returns to the root and rests in three-and-a-half coils.

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YOUR PLACE IN THE RETURN
← Return to the ascent · Śloka 9

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The verse and the visual interpretation

Śloka 10 speaks of nectar flowing from the Goddess’s feet, bathing creation, her return to her own ground, and her serpent-like form of three-and-a-half coils resting in the hollow of the kula basin.

The film continues from Śloka 9’s crown setting and follows the traditional identification of her home with Mūlādhāra. The branching channels, chakra-by-chakra route, colors, footprints and flowing lights are visual interpretation. Śloka 10 does not enumerate the intermediate centers. The spiral inset makes three-and-a-half turns legible; it is a symbolic diagram, not an anatomical or practice guide.

Original figure artwork, animated light and geometry, and an original synthesized score. No spoken narration. Read the verse and English meaning, or production notes.

Read all six scenes

Nectar of grace
sudhā-dhārā-sāraiḥ
Streams of nectar flow from the Divine Mother’s feet.

Creation bathed in light
prapañcaṃ siñcantī
The nectar bathes creation. Its flowing light reaches throughout the body and beyond.

The radiant return
punar api rasāmnāya-mahasaḥ
From the nectarine radiance, the Divine Mother returns toward her own abode.

Home at the root
avāpya svāṃ bhūmiṃ
She reaches her own ground, here understood as the root center.

Three-and-a-half coils
bhujaga-nibham adhyuṣṭa-valayam
Taking a serpent-like form, she coils in three-and-a-half turns.

Sacred rest
svapiṣi kulakuṇḍe kuhariṇi
Within the hollow of the kula basin, she rests in sleep.

About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

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10 selected phrases

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Selected phrases and English meanings for Śloka 10
Selected phraseMeaning in context

with abundant streams of nectar

flowing from between your two feet

bathing the world

once again

from the radiance of the nectarean realm

A closer look

A compact and interpretively difficult expression. Read with the movement from the nectar above back to her own ground in the next line.

returning to your own ground

like a serpent; in three and a half coils

having made yourself [thus]

you sleep

in the hollow of the kula-kuṇḍa

About these phrase meanings

Short phrases and parts of compounds, not a complete word-by-word translation. Original sandhi and spelling are retained; some words continue across printed lines. Read the entries together. Brackets in the English supply context rather than additional Sanskrit words.

The English explanations are editorial study aids and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail. Telugu-Vigananam keeps its printed spellings, hyphens, and variant readings; the English follows the base Sanskrit unless a note explains a difference.

A first understanding.

Nectar flows from Her feet, bathing the world. She returns to Her own ground and rests in the root cavity, coiled like a serpent in three and a half turns.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

Where the preceding verse moves upward, this one describes an outpouring and return. Nectar from the feet bathes the world before the Goddess regains her own ground. The return therefore includes nourishment, not simply a reversal of direction.

The serpent likeness and three-and-a-half coils describe the resting form at the end of the movement. Sleep closes the sequence without cancelling the power described earlier. Read together, the two verses offer complementary images of ascent and repose.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

Can returning to a familiar place be a completion rather than a retreat? Read the final image of rest with that possibility in mind.

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

How does return change my reading of ascent?

Keep a question, a phrase, or an observation. This note belongs to Śloka 10.

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English study notes are editorial interpretations. Sources & reading notes →