All 100 ślokas/Śloka 32

ŚLOKA 32 / 100

The syllables of Her name

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SOUNDARYA LAHARI

ŚLOKA 32

śivaḥ śaktiḥ kāmaḥ

śivaḥ śaktiḥ kāmaḥ kṣitiratha raviḥ śītakiraṇaḥ
smaro haṃsaḥ śakrastadanu ca parāmāraharayaḥ ;
amī hṛllekhābhistisṛbhiravasāneṣu ghaṭitā
bhajante varṇāste tava janani nāmāvayavatām . 32 .
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About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

8 selected phrases

Follow the words into meaning. Select a phrase to locate it in the verse above. Short phrases and compound parts; read adjacent entries together for the full sentence.

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Selected phrases and English meanings for Śloka 32
Selected phraseMeaning in context

Śiva, Śakti, Kāma, and earth; then sun and moon

A closer look

The names in this verse function as coded indications of mantra syllables. The gloss identifies the printed names; it does not reconstruct an initiation formula.

Smara, Haṃsa, and Śakra

and after these

Parā, Māra, and Hara

these, with three hṛllekhā syllables; joined at the endings

these syllables become

O Mother, of your

name the constituent parts

About these phrase meanings

Short phrases and parts of compounds, not a complete word-by-word translation. Original sandhi and spelling are retained; some words continue across printed lines. Read the entries together. Brackets in the English supply context rather than additional Sanskrit words.

The English explanations are editorial study aids and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail. Telugu-Vigananam keeps its printed spellings, hyphens, and variant readings; the English follows the base Sanskrit unless a note explains a difference.

A first understanding.

A sequence of divine names and symbolic terms, joined with three hṛllekhā elements, is described as forming the constituent sounds of Her name.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

The verse lists divine names and symbolic terms in a sequence, then describes three hṛllekhā elements joining its endings. The words function within an account of sacred sound rather than as an unrelated catalogue of deities.

The conclusion names the result as constituent parts of her name. The Goddess is approached through a composed sonic form, just as other verses approach her through a visual form. The page explains that literary structure without reconstructing or prescribing an initiatory mantra.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

What is the difference between a name as a label and a name received with sustained attention to its sound?

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

Language and offering

The Goddess's name is presented as a form composed through meaningful sounds.

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English study notes are editorial interpretations. Sources & reading notes →