All 100 ślokas/Śloka 47

ŚLOKA 47 / 100

The bow of Her brows

LISTEN · SAṂHITĀ RECITATION

Hear the verse. Read at your own pace.

Recording source ↗

Select Play to listen. Pause keeps your place; Stop returns to the beginning.

Sanskrit recitation · Devi Satsang reference recording. The same audio accompanies all four scripts; the recitation’s wording may differ from the selected edition.

SOUNDARYA LAHARI

ŚLOKA 47

bhruvau bhugne kiñcidbhuvanabhayabhaṅgavyasanini

bhruvau bhugne kiñcidbhuvanabhayabhaṅgavyasanini
tvadīye netrābhyāṃ madhukararucibhyāṃ dhṛtaguṇam ;
dhanurmanye savyetarakaragṛhītaṃ ratipateḥ
prakoṣṭhe muṣṭau ca sthagayati nigūḍhāntaramume . 47 .
Read slowly. Return often.Text source ↗

About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

9 selected phrases

Follow the words into meaning. Select a phrase to locate it in the verse above. Short phrases and compound parts; read adjacent entries together for the full sentence.

Phrases follow your chosen script. Meanings are concise editorial study aids.

Selected phrases and English meanings for Śloka 47
Selected phraseMeaning in context

your brows, slightly bent

O one intent on ending the world’s fear

your eyes, dark as bees

supply its bowstring

I think [them] the bow

held in the right hand

A closer look

The compound savya-itara denotes the hand other than the left; the verse imagines the curve and hidden middle of Kāma’s bow.

of Rati’s lord [Kāma]

at the wrist and fist

its middle hidden from sight, O Umā

About these phrase meanings

Short phrases and parts of compounds, not a complete word-by-word translation. Original sandhi and spelling are retained; some words continue across printed lines. Read the entries together. Brackets in the English supply context rather than additional Sanskrit words.

The English explanations are editorial study aids and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail. Telugu-Vigananam keeps its printed spellings, hyphens, and variant readings; the English follows the base Sanskrit unless a note explains a difference.

A first understanding.

Her slightly curved brows, intent on removing the world's fear, are imagined as Kāma's bow, with Her dark eyes supplying the bowstring's appearance.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

The bent brows and bee-dark eyes furnish a bow and its string. The poet makes the hidden centre of the imagined bow intelligible through the wrist and fist of the one holding it.

The address to her as intent on ending the world's fear places this martial image within a protective relationship. Kāma's weapon and the Goddess's care coexist in the same description. The image need not be read as hostility toward the reader.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

How does the opening reference to ending fear change your response to the bow image?

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

Grace and approach

The bow comparison is framed by the Goddess's intention to remove the world's fear.

Explore this Tattva →

How can resolve appear within a gentle expression?

Keep a question, a phrase, or an observation. This note belongs to Śloka 47.

Saved only in this browser on this device. Download a copy to keep it.

English study notes are editorial interpretations. Sources & reading notes →