All 100 ślokas/Śloka 83

ŚLOKA 83 / 100

The ten arrows

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SOUNDARYA LAHARI

ŚLOKA 83

parājetuṃ rudraṃ dviguṇaśaragarbhau

parājetuṃ rudraṃ dviguṇaśaragarbhau girisute
niṣaṅgau jaṅghe te viṣamaviśikho bāḍhamakṛta ;
yadagre dṛśyante daśaśaraphalāḥ pādayugalī-
nakhāgracchadmānaḥ suramakuṭaśāṇaikaniśitāḥ . 83 .
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About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

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10 selected phrases

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Selected phrases and English meanings for Śloka 83
Selected phraseMeaning in context

to defeat Rudra

containing twice the number of arrows

O mountain’s daughter

your shanks into quivers

the god with an odd number of arrows [Kāma]

surely made [them]

at their tips appear ten arrowheads

of the pair of feet

A closer look

The printed word or compound continues on the next verse line; read it together with the following entry.

disguised as nail tips

sharpened only on the whetstones of the gods’ crowns

About these phrase meanings

Short phrases and parts of compounds, not a complete word-by-word translation. Original sandhi and spelling are retained; some words continue across printed lines. Read the entries together. Brackets in the English supply context rather than additional Sanskrit words.

The English explanations are editorial study aids and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail. Telugu-Vigananam keeps its printed spellings, hyphens, and variant readings; the English follows the base Sanskrit unless a note explains a difference.

A first understanding.

Kāma makes Her calves into two quivers to overcome Rudra. The ten toenails become arrowheads sharpened against the crowns of gods who bow at Her feet.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

Kāma's usual five arrows become ten, and the shanks are imagined as the quivers holding them. The ten toenails supply the visible arrowheads at the ends.

The crowns of bowing gods become the whetstones that sharpen those points. Attraction and worship therefore meet in the same extended comparison. The poem invents an origin for the arrows' sharpness from the repeated act of reverence at her feet.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

How does the bowing of the gods change the tone of an otherwise martial image?

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

Desire and attention

Kāma's imagined equipment gains its sharpness through the gods' acts of reverence.

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What new role do the bowing crowns receive here?

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English study notes are editorial interpretations. Sources & reading notes →