All 100 ślokas/Śloka 96

ŚLOKA 96 / 100

An incomparable fidelity

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SOUNDARYA LAHARI

ŚLOKA 96

kalatraṃ vaidhātraṃ katikati

kalatraṃ vaidhātraṃ katikati bhajante na kavayaḥ
śriyo devyāḥ ko vā na bhavati patiḥ kairapi dhanaiḥ ;
mahādevaṃ hitvā tava sati satīnāmacarame
kucābhyāmāsaṅgaḥ kuravakatarorapyasulabhaḥ . 96 .
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About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

8 selected phrases

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Selected phrases and English meanings for Śloka 96
Selected phraseMeaning in context

Brahmā’s wife [Sarasvatī]

how many poets do not court her?

of the goddess Śrī, who does not become a lord

through some amount of wealth?

apart from Mahādeva

O faithful one, foremost among faithful wives

an embrace by your breasts

is hard to obtain even for the kuravaka tree

About these phrase meanings

Short phrases and parts of compounds, not a complete word-by-word translation. Original sandhi and spelling are retained; some words continue across printed lines. Read the entries together. Brackets in the English supply context rather than additional Sanskrit words.

The English explanations are editorial study aids and have not been reviewed by a Sanskrit scholar. Consult a teacher or full commentary for grammatical and interpretive detail. Telugu-Vigananam keeps its printed spellings, hyphens, and variant readings; the English follows the base Sanskrit unless a note explains a difference.

A first understanding.

Poets may be called companions of Sarasvatī, and the wealthy lords of Lakṣmī; but Her embrace belongs to Mahādeva alone, not even to the kuravaka tree.

CONDENSED EDITORIAL PARAPHRASE

How the verse unfolds.

The opening plays with customary expressions: poets court Sarasvatī, and possessors of wealth may be called lords of Lakṣmī. These verbal relationships prepare a contrast with a singular embrace.

The Goddess's embrace belongs to Mahādeva alone, beyond even the kuravaka tree of poetic convention. The contrast depends on distinguishing figurative possession from the unique relation being praised. The verse is not a general comparison of the worth of different women or relationships.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

A question to carry.

How can familiar turns of phrase conceal differences between possession, association and relationship?

A REFLECTIVE INVITATION

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

Śiva and Śakti

The singular embrace of Mahādeva is distinguished from figurative claims made through learning and wealth.

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How does the contrast make this relationship distinctive?

Keep a question, a phrase, or an observation. This note belongs to Śloka 96.

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English study notes are editorial interpretations. Sources & reading notes →